Tuesday, September 4, 2012
Freedom of Oppression
The General course of American culture that
prevailed in the years that started with the American colonization, and led to
the Revolution would be freedom of oppression, intertwined on the fronts of
religion, politics and economy: The liberties included not only religious
freedom, but civil as well. The desire for upward mobility, power, and economic
independence would help to define views of equality based on the beliefs and behaviors
of particular peoples, and their patterns of belief based on their racial, religious
and social attitudes.
For the founding fathers equality
meant for white men, so the
equality did not transcend region and class. “When the declaration of
independence declared that all men
are created equal, the writers…really did
mean men, their lights: not females, not some black- or yellow-skinned “savage,”
but civilized white males.”1 The founding fathers believed in
what is referred to as a “natural aristocracy”
2 and the men of this order were the best to rule the new democracy.
They thought that particular men exuded a certain type of intellect, power,
strength and moral excellence, which made them more qualified in being leaders.
The definition of equality surely was in the eye of the beholder.
While the founding fathers were
seeking an end to the British oppressiveness, they at the same time showed
little empathy for the equality of women, slaves or Native Americans. Much of
the “freedom of religion” was based on American exceptionalism of the Puritans
who felt that they their ideas were unique and extraordinary. So while they
wanted freedom from the Crown, they would not tolerate Antinomianism. “What to
some might seem like an American Dream of religious freedom was to others a
nightmarish prescription for anarchy.” 3
The Puritans felt that the natives were outside the
law of moral obligation; the differences in cultures caused misunderstanding,
fear and conflict. The Native Americans were new to the ideas of territorial or
material acquisition as a reason to engage in battle. The Puritans felt little
regard for the heathen souls of the “savages”.
Not only were Native Americans left out of this
ideology of liberty, but women and slaves were as well. “Woman were
marginalized from the public sphere that was the natural home of upward
mobility and the existence of slavery both limited the arena of upward mobility
and gave whites and economic and psychological gauge by which to measure
themselves.” 4. The same Puritans who had fled from England to be
free to live a good life free from the restraints of the corrupt church, were
the ones restraining and enslaving Africans for their own material gain. The
Puritans wanted a utopia, which was free from evil, but was definitely capitalist
in its approach. They would take away the freedoms of these African slaves to
achieve this.
Even up through the Revolution it was the poor who were
targeted for enlistment. A stable job would keep the poor class man enlisted.
Washington recognized men with reward money to stay enlisted for at least three
years. These men of the Continental Army knew that if they didn’t win, there
would be no financial gain. This role of Economic gain/ upward mobility was definitely
an influence. Soldier, tobacco and tea growers, cod fisherman, slave trader all
had a desire for capital, and didn’t want The Crown and her taxes interfering
with their desire for economic power.
The
Declaration of Independence gave the freedom from the oppression of England
that they had longed for.
“That all men are by nature equally free and
independent, and have certain
inherent rights, of which, when
they enter into a state of society, they cannot
by any compact, deprive of divest
their posterity; namely, the enjoyment of life
and liberty, with the means of acquiring and possessing
property, and pursuing
and obtaining happiness and safety.” 5
1.
Jim Cullen, The American Dream: A Short History
of an Idea That Shaped a Nation (Oxford: Oxford University Press, 2003),
51.
2. A letter from Jefferson to Adams, Quoted in Jim Cullen The American
Dream: A Short History of an Idea That Shaped a Nation (Oxford: Oxford University Press, 2003), 51
3.
Cullen, 27.
4.
Cullen, 70.
5.
Virginia Assembly, Virginia Declaration
of Rights. June 12, 1776
http://www.constitution.org/bcp/virg_dor.htm
(accessed August 30, 2012).
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